Author: RCCM

↓Audio link to the sermon: (1st worship service recording) (If you can’t listen on your iPhone, please update your iOS) I have fond memories of my wedding dinner 9 years ago. It was a joy to see so many relatives and friends come together in one place. There were about 100 or 150 guests, which is a normal size for a Malaysian wedding dinner. While the food was prepared by a restaurant, we still had to do the work of deciding who to invite and where they should sit. Most of you have heard the story of Jesus feeding a crowd of 5,000. I can’t imagine organizing 5,000 people, much

↓Audio link to the sermon: (If you can’t listen on your iPhone, please update your iOS) The Witness of John the Baptist: Faithful but Suffering Corrie Ten Boom was a well-known Dutch Christian writer. During World War II, she and her family protected Jews by hiding them in their house from the Nazis. They were all caught eventually. Her father died in prison, while her sister died in a concentration camp. Corrie herself was almost sent to the gas chambers. But one week before the execution scheduled for Corrie and all other young women her age, she was suddenly released from the camp, due to an error in paperwork. Unfortunately,

↓Audio link to the sermon: (1st worship service recording) (If you can’t listen on your iPhone, please update your iOS) Honoring Jesus, the Carpenter-King Is there a shop you visit very often, one where you’ve become familiar with the shopkeeper’s face and they also know you? Well, imagine if one day, the shopkeeper suddenly told you that they are the Emperor of Japan. How would you respond? Then perhaps you can relate to the feelings of the people in today’s story, in Mark chapter 6. [Read Mark 6:1-4] [Jesus] went away from there and came to his hometown, and his disciples followed him. And on the Sabbath he began to

[An audio recording of this sermon will be uploaded after the worship service.] As we continue reading the Gospel of Mark, I want to talk about how Jesus saves us from shame and bestows us with honor. The ideas of honor and shame run deeply in many cultures. Let me give an example in Japan. For a few years, a hot topic in Japanese media was the story of Princess Mako’s engagement to a commoner. The young man was scrutinized from all angles. Was he worthy of marrying a member of the Imperial family? Many people opposed this marriage because the young man’s mother had an unresolved financial dispute. This

↓Audio link to the sermon:(1st worship recording) (If you can’t listen on your iPhone, please update your iOS) In our series on the book of Mark, we recently looked at Jesus’ parables. Now we begin a new section, in which Jesus authenticates his teachings and identity as God’s Son through his miraculous power. He has power over nature, demons, sickness, and death. For today, we will look at Jesus’ power over the nature, in Mark chapter 4. Let’s pray. Mark 4:35-36 We’ll read Mark 4:35-41. Starting with verses 35-36: On that day, when evening had come, he said to them, “Let us go across to the other side.” And leaving

↓Audio link to the sermon:(1st worship recording) (If you can’t listen on your iPhone, please update your iOS) Today, we will continue with Jesus’ teaching using parables in Mark 4:21-34. Like my previous message, a key theme in this passage is to listen well to God’s Word. Another theme is trusting God to work in people’s lives. Let us pray. The Lamp (4:21-25) Jesus’ question in verse 21, “Is a lamp brought in to be put under a basket, or under a bed, and not on a stand?” has an obvious answer: no. First, what does this lamp refer to? Earlier in verse 11, after the disciples ask Jesus to

↓Audio link to the sermon: (If you can’t listen on your iPhone, please update your iOS) Today, we will look at a story Jesus told, called “the Parable of the Sower”, which is in Mark chapter 4. Jesus’ parables uses images from daily life and nature. These images are very simple and concrete, yet convey deep spiritual truths. Let’s start with the first 9 verses of Mark chapter 4. Mark 4:1-9 Why does Jesus teach in this way, instead of just explaining things directly? It’s his way of catching his audience’s attention, by inviting them to ponder: “What does Jesus mean?” They were memorable, making his teachings easier to remember.