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From a sermon series on 1 Kings by See Huang Lim, a missionary at IBF. We are entering the final section of 1 Kings, which is about King Ahab, the worst king in Israelite history, and the prophet Elijah. Today’s passage is short and will introduce these two main characters. I would like to talk why Ahab was considered the worst king and what Elijah represents. From both characters, I would like to share reflections on the idea of suffering and how we can respond to hard times. Let’s pray. [Read 1 Kings 16:29-17:1] Ahab So why does the writer of 1 Kings think that Ahab is the worst king

From a sermon series on 1 Kings by See Huang Lim, a missionary at IBF. In this sermon series on the book of 1 Kings, we will soon reach a turning point and enter the fascinating story of prophet Elijah. Today’s is the last passage about evil kings, and it revolves around King Baasha. King Baasha rose to the throne by murdering the previous king. His actions set a pattern for the next few kings; they, in turn, became king of Israel through assassination. Today’s passage is bleak, but I believe it will not leave us hopeless. There are 3 ideas I want to reflect on: 1) God may allow

By Pastor Shoichi Ino I never expected to visit the country of Finland, but this year I had an opportunity to do so for the first time. On invitation by the North American Covenant Churches, I visited Finland from April 2 to 8. A seminary of the Finnish Evangelical Free Church had invited representatives from the American Covenant Churches to speak on the subjects of church revitalization and pioneer evangelism. Local pastors and seminary students attended the lecture. Representatives from the Japan Covenant Churches were invited too, and we sent 3 Japanese pastors to discover if we could apply lessons from the lecture in the Japanese church context. In a

From a sermon series on 1 Kings by See Huang Lim, a missionary at IBF. Today, I would like to share some reflections about how some people respond to the idea of religion, especially in Japan. We will still read a passage from 1 Kings as part of our on-going study of this book, but I won’t focus on the passage. I’ll only summarize its main point and then reflect on two common attitudes towards religion. [Read 1 Kings 16:8-28] Background The reason for this chaos and death is the same for all 3 kings. The root of the problem was idol worship. Idol worship was not a new problem

From a sermon series on 1 Kings by See Huang Lim, a missionary at IBF. My last few sermons focused on the Northern Kingdom of Israel during the time of 1 Kings. Today, we will read about the Southern Kingdom of Judah, about the first 3 generations of kings there. The first is King Rehoboam. The second is his son Abijah. The third is Abijah’s son Asa. When you read about the kings in this book, you might think their stories sound very similar. That is true. But each king’s story contains one or two details that are unique. I’ll focus on these unique details. [Read 1 Kings 14:21-15:24.] King

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From a sermon series on 1 Kings by See Huang Lim, a missionary at IBF. In Japan, many people wear masks. It’s to prevent us from spreading sickness or catching it. But there is another reason for masks, according to a Japanese friend of mine. One day she told me: Some people wear masks because they want to hide something. Maybe they don’t want people to notice or recognize them. Or maybe, they want to hide something dishonest. I thought my friend’s comment was interesting. In today’s story from 1 Kings, we will hear about a king who wanted to hide his identity. 1 Kings Chapter 14 is actually about